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The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [ 13 ]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Christian privilege is a social advantage bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm , that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution .
Censorship of the Bible includes restrictions and prohibition of possessing, reading, or using the Bible in general or any particular editions or translations of it. Violators of Bible prohibitions have at times been punished by imprisonment, forced labor, banishment and execution, as well as by the burning or confiscating the Bible or Bibles ...
In ethical discussion, the term is sometimes [citation needed] used to summarize a moral economy wherein privilege must be balanced by duty towards those who lack such privilege or who cannot perform such duty. Recently, it has been used to refer to public responsibilities of the rich, famous and powerful, notably to provide good examples of ...
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.
Although redaction criticism (the possibility of the various gospels having different theological perspectives) has existed since Antiquity, three modern day scholars are regularly credited with this school's modern development: Gunther Bornkamm, Willi Marxsen and Hans Conzelmann [1] (see Bornkamm, Barth and Held, Tradition and Interpretation in Matthew, Marxsen, Mark the Evangelist ...