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Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed, much like Freud's notion. The collective unconscious, however, is the deepest level of the psyche, containing the accumulation of inherited psychic structures and archetypal experiences. Archetypes are not memories but energy ...
Psychopathology of Everyday Life (German: Zur Psychopathologie des Alltagslebens) is a 1901 work by Sigmund Freud, the founder of psychoanalysis. Based on Freud's researches into slips and parapraxes from 1897 onwards, [1] it became perhaps the best-known of all Freud's writings. [2]
Repetition compulsion is the unconscious tendency of a person to repeat a traumatic event or its circumstances. This may take the form of symbolically or literally re-enacting the event, or putting oneself in situations where the event is likely to occur again.
While condensation could serve the purposes of the dream censorship by disguising thoughts, Freud considered condensation as primarily the preferred mode of functioning of the unconscious Id. [4] Freud saw the same mechanism of condensation at work in phantasies and neurotic symptoms, [5] as well as in parapraxis and jokes: he often cited as an ...
Freud viewed the unconscious as a repository for socially unacceptable ideas, anxiety-producing wishes or desires, traumatic memories, and painful emotions put out of consciousness by the mechanism of repression. Such unconscious mental processes can only be recognized through analysis of their effects in consciousness.
Sigmund Freud posited that defence mechanisms work by distorting id impulses into acceptable forms, or by unconscious or conscious blockage of these impulses. [7] Anna Freud considered defense mechanisms as intellectual and motor automatisms of various degrees of complexity, that arose in the process of involuntary and voluntary learning. [9]
The term "depth psychology" was coined by Eugen Bleuler and refers to psychoanalytic approaches to therapy and research that take the unconscious into account. [4] The term was rapidly accepted in the year of its proposal (1914) by Sigmund Freud, to cover a topographical view of the mind in terms of different psychic systems. [5]