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The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant ...
The next early medieval source to discuss Romano-British Christianity was the ninth-century Historia Brittonum, later attributed—perhaps mistakenly—to the Welsh monk Nennius. [64] In the high and later Middle Ages, historical accounts continued to be produced which discussed the establishment of Christianity in Roman Britain. [64]
Clothing - Early Christian Commentary; Clothing of the early Christians and Arabians of the Middle East "A Business of the Cloth Finds a Surge in Demand" by Debra Nussbaum, "The New York Times", January 28, 1996, retrieved September 6, 2009. "What Would Jesus Sell?" by Stephanie Simon, "The Los Angeles Times", July 21, 2006, retrieved January 4 ...
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga , draped over their tunic, and married citizen women wore a woolen mantle, known as a palla , over a stola , a ...
Heavenly Bodies: Fashion and the Catholic Imagination at The Metropolitan Museum of Art. Andrew Bolton, the Curator in Charge of The Costume Institute since 2015, spoke of the intention behind the exhibition: "Throughout the history of the Catholic Church, dress has affirmed religious allegiances, asserted religious differences, and functioned to distinguish hierarchies as well as gender.
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Ian Hodder has argued that "self-injuring clothing was an essential component of the Catalhöyük culturo-ritual entanglement, representing 'cleansing' and 'lightness'." [ 13 ] In Biblical times, it was the Jewish custom to wear a hairshirt (sackcloth) when "mourning or in a public show of repentance for sin" (Genesis 37:34, [ 14 ] 2 Samuel 3: ...
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