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While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12:40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Robert Witham, an 18th-century Catholic commentator, offers a preterist view for the period that spans the length of the opening of the seals; [11] it being the period from Christ to the establishment of the Church under Constantine in 325. [12] Johann Jakob Wettstein (18th century) places the date of the Apocalypse as written before A. D. 70 ...
The passage from scripture is as follows: A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.
Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.
The first part of the collection (verses 23–29) contains warnings against partiality when judging (verses 23–25) or false testimony when being a witness (verse 28; cf. 18:5; 28:21). [12] The second part (verses 30–34) provides an example story of being lazy and its consequences (cf. 7:6–23) reinforcing the lesson of the dilligent ant in ...
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