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The earliest evidence of religious thought is based on the ritual treatment of the dead. Most animals display only a casual interest in the dead of their own species. [54] Ritual burial thus represents a significant change in human behavior. Ritual burials represent an awareness of life and death and a possible belief in the afterlife.
13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science. 14. Religions are, for the most part, bad—but religion is not. The first version of the ontological proof in Gödel's papers is dated "around 1941".
Of all the religious groups included on the chart, Buddhists are the most accepting of evolution. [1] Theistic evolutionists believe that there is a God, that God is the creator of the material universe and (by consequence) all life within, and that biological evolution is a natural process within that creation.
This argument suggests that religious experiences are subjective and cannot be verified or falsified, making them unreliable as evidence for the existence of God. The argument from the problem of religious experience against God's existence can be formulated as follows: 1. Religious experiences are subjective and cannot be verified or falsified. 2.
The lack of written evidence demands the use of archaeological evidence, [1] which makes it difficult to extrapolate conclusive statements about religious belief. [2] Much of the study of prehistoric religion is based on inferences from historic (textual) and ethnographic evidence, for example analogies between the religion of Palaeolithic and ...
The bulk of the human religious experience pre-dates written history, which is roughly 70,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
See also: God in Abrahamic religions). Schmidt's hypothesis was controversially discussed during much of the first half of the 20th century. [2] In the 1930s, Schmidt adduced evidence from Native American religion and mythology, Australian Aboriginal religion and mythology, and other primitive civilizations in support of his views.
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
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