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Al-Ghazali indicated that Islam suggests a significant sense of equality between men and women. [8] He maintained that there are traditions created by people and not by God that slow women's development and keeps them in religious ignorance, which he believes results in the degradation of the whole Muslim community. [8]
Historian Gerda Lerner asserts in her 1986 book The Creation of Patriarchy that there was no single event, and documents that patriarchy as a social system arose in different parts of the world at different times. [35] Some scholars point to social and technological events, notably the emergence of agriculture, about six thousand years ago ...
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...
Women were also not allowed to inherit any property. Many Hindu women were captured and sold as slaves in foreign countries. The Sikh faith is 500 years old. Guru Nanak spread the message of equality and love. Guru Nanak preached about a universal God which is not limited to different religions, race, colour, gender, and nation.
The Cambridge History of Islam states that "Not merely did the Qur'an urge men to show care and concern for the needy, but in its teaching about the Last day it asserted the existence of a sanction applicable to men as individuals in matters where their selfishness was no longer restrained by nomadic ideas of dishonour." [61]
However, these countries are both theologically and culturally atypical within the Islamic world: Iran is the world's only Shī'a revolutionary state [56] and in none of the others do the same restrictions on women's clothing in public apply, as the overwhelming majority of Muslim-majority countries have no laws mandating the public wearing of ...
Leila Ahmed (Arabic: لیلى أحمد; born 29 May 1940) [1] is an Egyptian-American scholar of women's studies and religion. [2] In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies.
The religio-political ideology of Islamism (also often called political Islam or Islamic fundamentalism) [1] which has "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders" (according to at least one observer (author Robin Wright), [2] is active in many countries around the world.