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In Christianity, Jerusalem's place in the life of Jesus gives it great importance, in addition to its place in the Old Testament. Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12]
The fourth-century church fathers Eusebius and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the Jerusalem Jewish Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. [5] After the destruction of Jerusalem, they came back to the city.
Possibly the single most important development in the post-Exilic period was the promotion and eventual dominance of the idea and practice of Jewish exclusivity, the idea that the Jews, meaning followers of the god of Israel and of the law of Moses, were, or should be, a race apart from all others.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Metropolis in Israel and Palestine, Israel Jerusalem יְרוּשָׁלַיִם (Hebrew) القُدس (Arabic) Metropolis Old City from the Mount of Olives with Al-Aqsa and Dome of the Rock on the Temple Mount Tower of David Zion Square Chords Bridge Mamilla Mall Western Wall Shrine of the Book ...
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
After the siege of Jerusalem, Sophronius welcomed `Umar, allegedly because, according to biblical prophecies known to the Church in Jerusalem, "a poor, but just and powerful man" would rise to be a protector and ally to the Christians of Jerusalem. Sophronius believed that `Umar, a great warrior who led an austere life, was a fulfillment of ...
Another area of perceived dual fulfillment is the overlapping fulfillment of short-term and long-term elements in the Olivet Prophecy. [5] [6] Events such as the siege of Jerusalem, Antiochus Epiphanes' sacrifice of a pig on the altar and the destruction of the Second Temple by Titus Flavius are seen by some Christians as only partial fulfillment of Matthew 24.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Part of a series on Jerusalem History Timeline City of David 1000 BCE Second Temple Period 538 BCE–70 CE Aelia Capitolina 130–325 CE Byzantine 325–638 CE Early Muslim 638–1099 Crusader 1099 ...