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Bruce Love, 'Yucatec Sacred Breads Through Time'. In William F. Hanks and Don Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Bruce Love, The Paris Codex: Handbook for a Maya Priest. University of Texas Press, Austin 1994. Martin, Simon, and Nikolai Grube, Chronicle of Maya Kings and Queens. Thames&Hudson 2000.
The Franciscan Missions to the Maya were the attempts of the Franciscans to Christianize the indigenous peoples of the New World, specifically the Maya. They began to take place soon after the European discovery of the New World made by Christopher Columbus in 1492, which opened the door for Catholic missions .
The Aztecs and the Maya shared many religious elements before the Spanish conquest, but reacted very differently to the same form of Spanish Catholicism. The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and ...
The Maya area within Mesoamerica. The Maya (/ ˈ m aɪ ə /) are an ethnolinguistic group of indigenous peoples of Mesoamerica.The ancient Maya civilization was formed by members of this group, and today's Maya are generally descended from people who lived within that historical region.
Maximón (/ ˌ m æ ʃ ɪ ˈ m oʊ n,-ˈ m ɒ n /), also called San Simón, is a Maya deity, narco-saint, and folk saint, represented in various forms by the Maya peoples of several towns in the Guatemalan Highlands. Oral tradition of his creation and purpose in these communities is complex, diverse, and born of the ancient Maya traditions ...
The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
After hearing of Roman Catholic Maya who continued to practice idol worship, Landa ordered an Inquisition in Mani, ending with a ceremony called auto de fé.During the ceremony on July 12, 1562, a disputed number of Maya codices (according to Landa, 27 books) and approximately 5,000 Maya cult images were burned.
They translated Catholic catechisms and confessional manuals and acquired a good grasp of the indigenous languages and often even composed grammars and dictionaries of the indigenous languages. These early grammars of native languages systematized the reading and writing of indigenous languages in their own time and help us understand them today.