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In 1925 in Germany, 563,733 people, or 0.9% of the population, considered themselves as members of the Jewish religious community; the proportion fell to 499,682 (0.8%) under the influence of the Nazi persecution of Jews in the census of 16 June 1933. By 1939, the number of Jews in the German Reich had drastically decreased to 233,973 (0.34%).
Germany has the third-largest Jewish population in Western Europe after France (600,000) and Britain (300,000) [101] and the fastest-growing Jewish population in Europe in recent years. The influx of immigrants, many of them seeking renewed contact with their Ashkenazi heritage, has led to a renaissance of Jewish life in Germany.
As a result of the Nazi's rise to power, Leipzig's Jewish population decreased. The German Reich completed a population census on May 19, 1939, in which they determined that 0.5% of Leipzig's citizens were Jewish, where 4,470 were Jews by descent and 4,113 by religion. [14]
Thousands of Jews were transported to and from this city as Adolf Hitler's plans for the Jewish people evolved. Between the years of 1933 to 1939, Jews suffered from the implementation of over 400 anti-Jewish policies, laws, and regulations. [1] However, other than the history of the Holocaust, Leipzig has a rich Jewish history and culture.
The national boycott operation marked the beginning of a nationwide campaign by the Nazi party against the entire German Jewish population. A week later, on April 7, 1933, the Law for the Restoration of the Professional Civil Service was passed, which restricted employment in the civil service to "Aryans".
At the beginning of the 20th century, about 5000 Jews lived in Hanover. The years leading up to the National Socialists' "seizure of power" in 1933 brought a social rise of Jewry in bourgeois society. But secularly oriented Jews, such as the KPD politicians Werner Scholem and Iwan Katz, also became involved in the Hanoverian labor movement.
The process started in 1933 in Nazi Germany with transfers of Jewish property and ended with the Holocaust. [2] [3] Two phases have generally been identified: a first phase in which the theft from Jewish victims was concealed under a veneer of legality, and a second phase, in which property was more openly confiscated. In both cases ...
The upshot is that some 2,000 European Jews converted to Christianity every year during the 19th century, but that in the 1890s the number was running closer to 3,000 per year — 1,000 in Austria-Hungary, 1,000 in Russia, 500 in Germany, and the remainder in the Anglo-Saxon world. Partly balancing this were about 500 converts to Judaism each ...