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Eisegesis is best understood when contrasted with exegesis. Exegesis is drawing out a text's meaning in accordance with the author's context and discoverable meaning. Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective.
A Skeleton Key to Finnegans Wake is a 1944 work of literary criticism by mythologist Joseph Campbell and Henry Morton Robinson.The work gives both a general critical overview of Finnegans Wake and a detailed exegetical outline of the text.
Exegesis (/ ˌ ɛ k s ɪ ˈ dʒ iː s ɪ s / EK-sih-JEE-sis; from the Greek ἐξήγησις, from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works.
In literary criticism, close reading is the careful, sustained interpretation of a brief passage of a text. A close reading emphasizes the single and the particular over the general, via close attention to individual words, the syntax, the order in which the sentences unfold ideas, as well as formal structures.
WORDsearch 12 the company’s flagship Bible software brand running on Windows and Mac PCs, automates tasks in the process of Bible exegesis and hermeneutics.Key functions of WORDsearch include searching a user’s digital library by word, topic, or scripture reference, hyperlinking to related documents, and copying selected materials into a target document. [7]
Anagoge (ἀναγωγή), sometimes spelled anagogy, is a Greek word suggesting a climb or ascent upwards.The anagogical is a method of mystical or spiritual interpretation of statements or events, especially scriptural exegesis, that detects allusions to the afterlife. [1]
He was also the author of books on biblical exegesis, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart), [7] [8] the "sequel," How to Read the Bible, Book by Book, [9] How to Choose a Translation for all its Worth (co-authored with Mark L. Strauss), [10] and a major commentary on 1 ...
Textual criticism has been practiced for over two thousand years, as one of the philological arts. [4] Early textual critics, especially the librarians of Hellenistic Alexandria in the last two centuries BC, were concerned with preserving the works of antiquity, and this continued through the Middle Ages into the early modern period and the invention of the printing press.