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Mantreswara, the author of Phaladeepika (vide Slokas XVI.27-28 p. 767) states that if there is a benefic in the 10th house and the strong lord of the 10th is in its own sign or if situated in its own sign is in a kendra or a trikona or the strong lord of the lagna is in the 10th house then one becomes fortunate, long-lived, engages in noble ...
The 10th House speaks to the energy that drives you. Suppose your 10th House is in Cancer, for instance. In that case, your legacy may revolve around nurturing or supporting others, whether that ...
Western zodiac: 0°26' - 13°46 Cancer; 7 Punarvasu - पुनर्वसु (dual) "the two restorers of goods", also known as yamakau "the two chariots" Castor and Pollux: Lord: Guru (Jupiter) Symbol : Bow and quiver; Deity : Aditi, mother of the gods; Indian zodiac: 20° Mithuna - 3°20' Karka; Western zodiac 13°46 - 27°06' Cancer; 8 ...
If the lord of the 2nd house is in conjunction with the lord of the 10th situated in the 10th house and the lord of the lagna is involved in Rajayoga one secures a high political or administrative position during the dasha/antra-dasha of the lord of the 2nd house but in case in the navamsa-chart the lord of the 2nd is in the 6th, the 8th or the ...
The ideal position for Jupiter in marriage would be the fourth, fifth, seventh, and ninth houses–while having Jupiter synastry in the sixth, eighth, or twelfth houses might feel more tense.
Cancer is said to be the house of Neptune and the exaltation of Jupiter, both astronomical bodies over those born under Cancer. [5] [6] Its ruling planet is the Moon. [11] Due to the negative associations of the word "Cancer" with the disease of the same name, some astrologers refer to persons born under this sign as "moon children". [12] [13]
A Raja yoga will arise if the exalted Sun in the 11th house is aspected by an exalted Jupiter from the 3rd house and an exalted Venus combines with Mercury in the 10th house. Saturn as the lord of the 9th situated in the 11th house in its sign of debilitation may confer yoga but will not advance the affairs of the auspicious bhavas it owns.
As a result, equal houses counted from the ascendant cannot in general place the midheaven on the tenth house cusp, where many feel it would be symbolically desirable. Since this point is associated with ambition, career, and public image, the argument is that the Midheaven, therefore, must be the cusp of the similar tenth house.