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The encomienda system was generally replaced by the crown-managed repartimiento system throughout Spanish America after mid-sixteenth century. [8] Like the encomienda, the new repartimiento did not include the attribution of land to anyone, rather only the allotment of native workers. But they were directly allotted to the Crown, who, through a ...
This system rewarded the Spanish conquerors with forced labor from the native peoples. A system of serfdom, the pre-colonial alipin system, already existed before the islands were colonized by the Spanish Empire in 1565, but it differed in that groups of native people were not obliged to render forced labor to superiors.
The persistence of encomiendas in Peru, long after the system had been replaced in most of Latin America, was due to the cultural similarity between the Spanish encomienda and the Inca system of tribute labor, the mit'a. The Spanish inherited and adapted the mit'a system.
The Jesuits, especially in the southeastern part of South America, followed a widespread Spanish practice of creating settlements called "reductions" to concentrate the widespread native populations in order to better rule, Christianize, exploit their labor, and protect the native populace. [10]
The introduction and corruption of the encomienda system is now considered to have been an alternative for outright slavery and a Castilian institution that did not work properly in America. The encomienda was a system that interchanged a person's work for military protection by a higher authority. It had been part of the Castilian legal system ...
With the New Laws of 1542, the repartimiento was instated to substitute the encomienda system that had come to be seen as abusive and promoting of unethical behavior. The Spanish Crown aimed to remove control of the indigenous population, now considered subjects of the Crown, from the hands of the encomenderos, who had become a politically influential and wealthy class, with the shift away ...
Tannenbaum and the Debates on Slavery, Emancipation, and Race Relations in Latin America," International Labor and Working-Class History 77 no. 1 (2010), 154–73. Fuente, Alejandro de la. "Slaves and the Creation of Legal Rights in Cuba: Coartación and Papel", Hispanic American Historical Review 87, no. 4 (2007): 659–92.
Slavery in Latin America was an economic and social institution that existed in Latin America before the colonial era until its legal abolition in the newly independent states during the 19th century. [1] However, it continued illegally in some regions into the 20th century. [2]