Search results
Results from the WOW.Com Content Network
The best evidence of Aristotle's having thought there is a natural law is in the Rhetoric, where Aristotle notes that, aside from the "particular" laws that each people has set up for itself, there is a "common" law that is according to nature. [26] [edition needed] Specifically, he quotes Sophocles and Empedocles: Universal law is the law of ...
The best evidence of Aristotle's having thought there was a natural law comes from the Rhetoric, where Aristotle notes that, aside from the "particular" laws that each people has set up for itself, there is a "common" law that is according to nature. [24]
[2] From this, Aristotle defines natural slavery in two phases. The first is the natural slave's existence and characteristics. The second is the natural slave in society and in interaction with their master. According to Aristotle, natural slaves' main features include being pieces of property, tools for actions, and belonging to others. [3]
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
The law of identity: 'Whatever is, is.' [2]. For all a: a = a. Regarding this law, Aristotle wrote: First then this at least is obviously true, that the word "be" or "not be" has a definite meaning, so that not everything will be "so and not so".
For Leibniz, like Aristotle, this law of nature concerning entelechies was also understood as a metaphysical law, important not only for physics, but also for understanding life and the soul. A soul, or spirit, according to Leibniz, can be understood as a type of entelechy (or living monad ) which has distinct perceptions and memory.
According to Aristotle, factionalism can arise due to ordinary human biases: people are biased toward self-interest. They usually find that people in situations like their own are not getting as much power, status, or resources as they deserve, and they are drawn to join with others of their situation to try to improve their lot. [ 1 ] :
Aristotle considers constitutional government (a combination of oligarchy and democracy under law) the ideal form of government, but he observes that none of the three are healthy and that states will cycle between the three forms in an abrupt and chaotic process known as the kyklos or anacyclosis.