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"My God, my God, why hast Thou forsaken me?" is a phrase that appears both in the Old Testament or Hebrew Bible, in the Book of Psalms, as well as in the New Testament of the Christian Bible, as one of the sayings of Jesus on the cross, according to Matthew 27:46 and also Mark 15:34.
Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century). The original text was written in Koine Greek. This chapter is divided ...
A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9. Rutledge, Fleming (2004). The Seven Last Words From The Cross. Eerdmans ...
[4] [5] The story blends the Markan emphasis on the disciples' 'blindness' – their inability to understand the nature of Jesus' messiahship – with the necessity of following Jesus into Jerusalem, where his suffering and death make him recognizable to Gentiles [clarification needed] as Son of God (see Mark 15:39 where, at the crucifixion ...
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [101] Ephphatha. [102] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [103] Mark is the only gospel where Jesus himself is called a carpenter; [103] in Matthew he is called a carpenter's son. [104]
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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In the 5th century, Augustine of Hippo wrote extensively on the subject in his book Harmony of the Gospels. [27] Augustine viewed the variations in the gospel accounts in terms of the different focuses of the authors on Jesus: Matthew on royalty, Mark on humanity, Luke on priesthood and John on divinity.