Search results
Results from the WOW.Com Content Network
The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 34. In Latin, it is known by the incipit, "Iudica Domine nocentes me ". [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
Add iniquity unto their iniquity: and let them not come into thy righteousness. Let them be blotted out of the book of the living, and not be written with the righteous. But I am poor and sorrowful: let thy salvation, O God, set me up on high. I will praise the name of God with a song, and will magnify him with thanksgiving.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
Charles Taze Russell was born to Scotch-Irish parents, [8] immigrant Joseph Lytle/Lytel / ˈ l ɪ t əl / Russell and Ann Eliza Birney, on February 16, 1852, in Allegheny, Pennsylvania.
God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are: Isaiah 42:1–9; Isaiah 49:1–12; Isaiah 50:4–9; Isaiah 52-53; The second of the "servant songs" begins at Isaiah 49:1, continuing through 49:12. This poem, written from the Servant's point of view, is an ...
Pseudo-Chrysostom: Had not He said, I will come and heal him, the other would never have answered, I am not worthy. It was because it was a servant for whom he made petition, that Christ promised to go, in order to teach us not to have respect to the great, and overlook the little, but to honour poor and rich alike. [4]