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Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
This verse shows the origin of this "widely circulated" rumor of theft [5] and answers it by showing that it was a self-serving lie fortified by money. [4] Dale Allison argues that Matthew's Christian community definitely cared about what the contemporary Jewish community was saying.
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 28:18 is the eighteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the emphatic declaration of Jesus' absolute authority over the universe.
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
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Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.