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The Sixto-Clementine Vulgate or Clementine Vulgate (Latin: Vulgata Clementina) is an edition of the Latin Vulgate, the official Bible of the Roman Catholic Church.It was the second edition of the Vulgate to be formally authorized by the Catholic Church, the first being the Sixtine Vulgate.
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
Although marriage was not yet dogmatically defined sacrament, by the ninth or tenth century, the divorce rate had been greatly reduced under the influence of the Roman Catholic Church, [23] which considered marriage to be instituted by God and Christ indissoluble by mere human action. [24]
New Catholic Bible - St. Joseph Edition 2019 [ 35 ] In addition to the above Catholic English Bibles, all of which have an imprimatur granted by a Catholic bishop , the authors of the Catholic Public Domain Version [ 36 ] of 2009 and the 2013 translation from the Septuagint by Jesuit priest Nicholas King refer to them as Catholic Bibles.
The Heritage Edition of The Saint John's Bible is the full-size fine art reproduction of the original. Measuring two feet tall by three feet wide when open, it is the exact size of the original manuscript. Each volume of the Heritage Edition is signed by the chief scribe and illuminator, Donald Jackson. [20]
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct