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The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
He asked questions about which actions are right or wrong and shied away from meta-ethics, which focuses more on logic and language. In Part I of Reasons and Persons Parfit discussed self-defeating moral theories, namely the self-interest theory of rationality ("S") and two ethical frameworks: common-sense morality and consequentialism. He ...
Self-ownership, also known as sovereignty of the individual or individual sovereignty, is the concept of property in one's own person, expressed as the moral or natural right of a person to have bodily integrity and be the exclusive controller of one's own body and life.
The Philosophy of Right (as it is usually called) begins with a discussion of the concept of the free will and argues that the free will can realize itself only in the complicated social context of property rights and relations, contracts, moral commitments, family life, the economy, the legal system, and the polity.
Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the intrinsic worth of the individual. [1] [2] Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference ...
Sources of the Self: The Making of the Modern Identity [1] is a work of philosophy by Charles Taylor, published in 1989 by Harvard University Press. It is an attempt to articulate and to write a history of the "modern identity".
This implies one has access to, and direct self-knowledge of, their own thoughts in such a way that others do not. [2] The concept can also refer to the notion of having privileged, non-perspectival access to knowledge of things about reality or things beyond one's own mind. [3] Epistemic privilege can be characterized in two ways: