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In Slavic mythology, Perun (Cyrillic: Перун) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. [2] His other attributes were fire , mountains , wind , iris , eagle , firmament (in Indo-European languages , this was joined with the notion of the sky of stone [ 3 ...
Svarozhits is a fire god mentioned in minor East Slavic texts. [17] He is also mentioned by Bruno in a letter to King Henry II and later in Thietmar's Chronicle as the chief deity of Rethra, the main political center of the Veleti. [18] His name is generally translated as "son of Svarog", less commonly as "little, young Svarog".
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
The oldest translation of the Bible into a Slavic language, Old Church Slavonic, has close connections with the activity of the two apostles to the Slavs, Cyril and Methodius, in Great Moravia in 864–865. The oldest manuscripts use either the so-called Cyrillic or the Glagolitic alphabets.
Tsarebozhiye [1] (Russian: Царебожие, Tsar-as-God [2]) is a radical doctrine in the Russian Orthodox Church that believes Nicholas II is the redeemer of the sins of the Russian people, that for this reason he possessed a special nature, pure of sin, that Russia is the Kingdom of God on earth, and that his death was a collective sin of the Russian people that they must atone for ...
The letter Ѫ was also used for the same purpose alongside its normal usage. In 1899, both letters replaced in verb conjugations by Я and А in all cases as part of the new Ivanchov Orthography. The Cyrillic alphabet was originally developed in the First Bulgarian Empire during the 9th – 10th century AD at the Preslav Literary School. [2] [3]
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The nawie, nawki, sometimes also referred to as lalki [3] (Polish language; all plural forms) were used as names for the souls of the dead. According to some scholars (namely Stanisław Urbańczyk, among others), this word was a general name for demons arising out of the souls of tragic and premature deaths, killers, warlocks, the murdered and the Drowned Dead. [6]