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Herod Antipas (the same man who had previously ordered the death of John the Baptist and, according to some Pharisees, [7] had plotted to have Jesus killed as well, but not to be confused with Herod Antipas's father, Herod the Great who was alleged to have ordered the Massacre of the innocents) had wanted to see Jesus for a long time, hoping to ...
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
That Herod picks this number is considered an important clue to when Jesus was born. [11] It is taken to indicate that close to a year had elapsed since the birth of Jesus. Herod is believed to have died in 4 BC so based on Matthew, Jesus' birth is guessed to have been in 5 or 6 BC.
But this unchaste woman had so brought up her daughter after the same manner, that she had taught her not chastity but dancing. Nor is Herod to be less blamed who forgot that his was a royal palace, but this woman made it a theatre; And it pleased Herod, so that he swore with an oath that he would give her whatsoever she should ask of him." [2]
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
Herod Antipas is the person referenced in the Christian New Testament Gospels, playing a role in the death of John the Baptist [15] and the trial of Jesus. The Gospel of Luke states that Jesus was first brought before Pontius Pilate for trial, since Pilate was the governor of Roman Judea , which encompassed Jerusalem where Jesus was arrested .
The title is a direct challenge to Herod, who was renowned for his paranoia, as king of Judea. Herod as an Edomite would have been especially threatened by a Davidic heir. The word worship, also often translated as "pay homage", proskunesai in the Greek, is a very popular one in Matthew. It can mean honouring either a king or a God, in this ...
That all Jerusalem is agitated also seems to conflict with later in the Gospel when the people are oblivious to Jesus. R. T. France suggests that the passage could perhaps be read as showing that the people of Jerusalem were troubled because of the possibility of Herod's wrath. Other scholars see this interpretation as being fairly implausible. [2]