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An amendment to the ordinance was passed in July 2024, strengthening it. There will now be harsher provisions in the anti-conversion laws, such as life in prison. The legislation has changed to specifically for anyone who threaten, attack, marry, promise to marry, plot, or traffic women, minors, or anybody else with the objective of converting ...
Anti-conversion laws, or anti-conversion legislations, are a set of judicial rules that restrict or prohibit conversion of faith (proselytism) from one religion to another. It is a federal law in countries such as Algeria, [ 1 ] Bhutan, India [ 2 ] , Myanmar, and Nepal.
The Supreme Court supported the laws saying, "What is freedom for one is freedom for the other in equal measure and there can, therefore, be no such thing as a fundamental right to convert any person to one's own religion". Chhattisgarh in 2000 and Gujarat State in 2003 passed anti-conversion laws that prohibit forced or money induced conversions.
The law made provisions for 3–10 years in jail and a fine of up to ₹500,000 if the accused is found guilty. The amendments a 2003 was sought to curb the emerging trend in which women were being lured to marriage for the purpose of religious conversion.
The Constitution Bench of the Supreme Court had five judges and was headed by Chief Justice A.N. Ray.The Bench interpreted the word `propagate' used in Article 25(1) of the Constitution as `defined' in the Shorter Oxford Dictionary - "to spread from person to person, or from place to place, to disseminate, diffuse (a statement, belief, practice etc.)" and in the Century Dictionary (which is an ...
The law explicitly aims to protect the rights of Myanmar Buddhist women marrying a non-Buddhist man, defining a Myanmar Buddhist women as a citizen woman who professes the Buddhist faith or is a woman born of parents who profess the faith unless the woman has officially converted through the Religious Conversion Law. [19] Unlike the Religious ...
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While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."