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Total depravity (also called radical corruption [1] or pervasive depravity) is a Protestant theological doctrine derived from the concept of original sin.It teaches that, as a consequence of the Fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the efficacious (irresistible) or prevenient (enabling) grace of God, is ...
The publishers of the slave bible thought these sections, such as the Exodus, the Book of Psalms, and the Book of Revelation, "could instill in slaves a dangerous hope for freedom and dreams of equality". [1] Passages like Ephesians 6:5, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in ...
The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. [4] An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is ...
Saint Augustine described slavery as being against God's intention and resulting from sin. [1] In the eighteenth century the abolition movement took shape among Christians across the globe. In the eighteenth and nineteenth century debates concerning abolition , passages in the Bible were used by both pro-slavery advocates and abolitionists to ...
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
[4] Catholic clergy, religious orders, and popes owned slaves, and the naval galleys of the Papal States used captured Muslim galley slaves in particular. [5] Some Catholic saints appeared to have owned slaves, including Philemon of Colossae, Gregory of Tours [6] and Marie-Marguerite d'Youville. Catholic teaching began, however, to turn against ...
A form of forced conversion became institutionalized during the Ottoman Empire in the practice of devşirme, [105] a human levy in which Christian boys were seized and collected from their families (usually in the Balkans), enslaved, forcefully converted to Islam, and then trained as elite military unit within the Ottoman army or for high ...
Luther's response was to claim that original sin incapacitates human beings from working out their own salvation, and that they are completely incapable of bringing themselves to God. As such, there is no free will for humanity, as far as salvation is concerned, because any will they might have is overwhelmed by the influence of sin. [6]