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The lordship salvation controversy (also called lordship controversy) is a theological dispute regarding a soteriological question within Christianity on the relationship between faith and works. This debate has been notably present among some non-denominational and Evangelical churches in North America at least since the 1980s.
Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian. He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [ 1 ] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
A moderate form of the Calvinistic view of election, this has been taught by Charles Ryrie and Lewis Sperry Chafer. [139] [141] Election grounded upon God's foreknowledge, which is the Classical Arminian view of election. Although those free grace theologians who hold to this view reject other tenents of Arminianism. [which?] Corporate election
The Neonomian doctrines of Richard Baxter have often been compared to Lordship salvation, which caused a controversy with the Marrow Brethren in the 17th century. [8] [9]The doctrines of Lordship salvation have been debated within Evangelical Christianity since at least the early 20th century, when Lewis Sperry Chafer debated B. B. Warfield the topic.
Dallas Theological Seminary (DTS) is an evangelical theological seminary in Dallas, Texas.It is known for popularizing the theological system of dispensationalism.DTS has campuses in Dallas, Houston, and Washington, D.C., as well as extension sites in Atlanta, Austin, San Antonio, Nashville, Northwest Arkansas, Europe, and Guatemala, and a multilingual online education program.
Lewis Chafer's first public declaration that he was a dispensationalist appeared in that journal's pages. In 1936, he published a 60-page response to criticism from Mauro and other fundamentalists, entitled "Dispensationalism". That same year, Chafer renamed his school Dallas Theological Seminary. [5]
Curtis Hutson rejected Lordship salvation, and just like Jack Hyles, he taught that repentance is a mere change of mind concerning Christ, not an abandonment of sin, viewing faith and repentance as synonyms. This view is associated with other Free Grace theologians like Lewis Sperry Chafer and Charles C. Ryrie. [4] [5]
He was a co-founder with Lewis Sperry Chafer of Dallas Theological Seminary. He authored several books including The Principles of Theology, a systematic theology text based on the 39 Articles of the Anglican Communion. Theologically conservative, Griffith Thomas was an Anglican and an early dispensationalist.
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