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The Vishnu Sahasranama includes in its list work and jñāna-yājna (offering of knowledge) as two attributes of Vishnu. [7] The Lalita Sahasranama, similarly, includes the energies of a goddess that manifest in an individual as desire, wisdom and action. [8] A sahasranama provides a terse list of attributes, virtues and legends symbolized by a ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
He wrote a commentary in Sanskrit on Vishnu Sahasranamam from a Sri Vaishnava viewpoint, titled Bhagavadguna Dharpanam, [2] in contrast to the Advaita view of Adi Shankara. According to the Tenkalai tradition ( Guru-parampara ), Ramanuja 's cousin, Embar, succeeded him as the leader of Sri Vaishnavas, followed by Parasara Bhattar.
Sri Vishnu Sahasranama as per Shankara's commentary; Sri Lalita Sahasranama: The Text, Transliteration and English Translation ISBN 81-7823-099-2; Saundarya-lahari of Sri Sankaracarya : with text and translation, and notes based on Laksmidhara's commentary ISBN 81-7120-244-6; Sivananda Lahari of Shankara; Aratrika Hymns and Ramnam; Stotranjali
Madhusudana (Sanskrit: मधुसूदन, romanized: Madhusūdana) is an epithet of Vishnu or Krishna [1] and is the 73rd [2] name in the Vishnu Sahasranama. According to Adi Sankara 's commentary on the Vishnu Sahasranama , Madhusudana means the "destroyer of Madhu ".
Keshava (Sanskrit: केशव, lit. 'one who has beautiful long hair or the slayer of Keshi', IAST: Keśava) is an epithet of Vishnu in Hindu tradition. [1] The name appears as the 23rd and 648th names in the Vishnu Sahasranama of the Mahabharata.
'the infallible one', IAST: Acyuta) is an epithet of Vishnu [1] and appears as the 100th [2] and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna. According to Adi Shankara's commentary on the 1000 Names of Vishnu, Achyuta means "one who will never lose his inherent nature and ...
' "roped around the abdomen" ' [1] is the 367th name of Vishnu from the Vishnu Sahasranama. The various meanings of the name are given as follows: "The Lord when He was tied with a cord (dāma) around His waist (udara)", denoting a divine pastime in which Krishna's mother Yashoda bound him for being mischievous.