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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Tafsir Ibnu Abbas, also known as Tafsir Ibn Abbas al-Musama Sahifat Ali ibn Abi Talha an-Ibn Abbas (Arabic: تفسير ابن عباسالمسمىصحيفة على بن أبي طلحةعن ابن عباس) is a book of Tafsir; containing the topics of exegesis and interpretation of the Qur'an.
Qadi al-Nu'man, the twelfth century Ismaili Muslim jurist and luminary, in his book on the esoteric interpretation of faith, Asās al-Ta'wīl, talks about the spiritual birth (milad al-bātin) of Jesus, as an interpretation of his story of physical birth (milad al-zāhir). He says that Mary, the mother of Jesus, was a metaphor for someone who ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection.
Imran ibn Husain ibn ‘Ubayd ibn Khalaf al-Khuzā’i (Arabic: عمران بن حُصَيْن) (d. 52 AH c. 673 CE in Basra, Iraq) was one of the Sahaba (Companions) of the Islamic Prophet Muhammad and a well-known reciter of the Quran, a Qadhi (Judge) and narrator of hadith.
2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes.; 3:47– Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?'