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A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.
Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
Liv orders two hunters to stay behind and guard the body as she and the rest of the party press on, following their tracking dog. The group are lead to an abandoned mine and Liv enters it, climbing down the mine she finds the missing head of the body they found earlier. At the same time, the beast attacks the two hunters and the dog who were ...
Sometimes a capable warrior volunteered to fight in the place of a clearly outclassed friend. the 13th-century Västgötalagen (Westrogothic law), is a fragment from a unknown late Viking Age law document from Västergötland , Sweden , which stipulates the conditions for a type of judicial duel , either referring to holmgang or einvigi (trial ...
In the modern sense, heiti are distinguished from kennings in that a heiti is a simple word, whereas a kenning is a circumlocution in the form of a phrase or compound word; thus mækir is a heiti for "sword" (the usual word in prose is sverð), whereas grand hlífar "bane of shield" and ben-fúrr "wound-fire" are kennings for "sword".
A friend recently told me that dogs were put on this earth to help humans to grieve, which struck me as a rather self-centered way of looking at it, though it’s true that their lives are shorter ...
The Old Norse word draugr (initially draugʀ, see ʀ), in the sense of the undead creature, is hypothetically traced to a unrecorded Proto-Germanic: *draugaz, meaning "delusion, illusion, mirage" etc, from a *dreuganą ("to mislead, deceive"), ultimately from a Proto-Indo European stem *dʰrowgʰos ("phantom"), from *dʰréwgʰ-s ~ *dʰrugʰ-és ("deceive"). [4]