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Khaja, plain or sweet mentioned in Silao, was a wheat flour preparation fried in ghee similar to Chandrakala, a flaky dessert from South India. [1] Khaja is believed to have originated from the eastern parts of the former state of Magadh and the former United Provinces and Magadh.
Mu'in al-Din Hasan Chishti Sijzi (Persian: معین الدین چشتی, romanized: Muʿīn al-Dīn Chishtī; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (Persian: خواجه غریب نواز, romanized: Khawāja Gharīb Nawāz), was a Persian Islamic scholar and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th ...
Thekua is a revered prasada, offering to god, during Chhath puja. [3] [4] [5] It has been used as a sweet snack for centuries in these places. [6] [7] It is widely and popularly used as a 'Sandesh' (also called Bhojani) in local ancient-traditional culture. 'Sandesh' (it may be fruits, sweets or any edible/potable goods) .
The Khaja of Kakinada, a coastal town of Andhra Pradesh, is famous in South India and Orissa. This Khaja is dry on the outside and full of sugar syrup on the inside. The Khaja of Puri is also very famous. Khajas are made by first mixing a batter of wheat flour, mawa and oil. The batter is then deep fried until crisp.
These two degh are in use even today, [9] as the dargah is known for its degh ka khana (transl. food from a cauldron). This is made of rice, ghee, cashew nuts, almonds and raisins. People undergo the Islamic ritual purification of wudu, in which pilgrims wash their face, hands and feet prior to offering namaz.
As a well-known saint, Khwaja Bakhtiyar Kaki exercised great sway over the people. He continued the policy of non-involvement with the government of the day. This was the traditional way of saints of the Chisti order in South Asia, [ 12 ] as they felt that their linkage with rulers and the government would turn their mind towards worldly matters.
According to legend, Nizamuddin was deeply attached to his nephew, Khwaja Taqiuddin Nuh, who died due to an illness. Nizamuddin grieved over him for a long time. Khusrau, his disciple, wanted to see him smile and dressed up in yellow and began celebrating the onset of Basant, after spotting some women do the same.
Khwājagān (shortened/singular forms: Khwaja, Khaja(h), Khawaja or khuwaja) is a Persian title for "the Masters".Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi hierarchies, as well as other Sufi groups, such as the Yasaviyya.