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The Parable of the Ten Virgins, also known as the Parable of the Wise and Foolish Virgins or the Parable of the ten bridesmaids, is one of the parables of Jesus. According to Matthew 25:1–13, ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out.
The Trijicon biblical verses controversy refers to the stamping of Bible verse references (e.g. " Rev 21:23") onto optical sights for rifles manufactured by Trijicon. Users and purchasers of the equipment—which included the United States Army, United States Marine Corps, and other military units around the world—were unaware of the ...
Matthew 8:11. "Christ and the Centurion of Capernaum", by Adam Camerarius (1644-1665). Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Acts 8. Acts 8:26–32 in Papyrus 50, written in 3rd century. Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
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The rich man and Lazarus (also called the parable of Dives and Lazarus) [a] is a parable of Jesus from the 16th chapter of the Gospel of Luke. [6] Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus. When both die, the rich man goes to Hades and implores Abraham to send Lazarus from his ...
8–10 [34] 3 3 3 3 2 2 2 2 Thou shalt not take the name of the Lord thy God in vain: 7 [35] 11 [35] 4 4 4 4 3 3 3 3 Remember the sabbath day, to keep it holy: 8–11 [36] 4 4 4 4 3 3 3 3 Observe the sabbath day, to keep it holy: 12–15 [37] 5 5 5 5 4 4 4 4 Honour thy father and thy mother: 12 [38] 16 [39] 6 8 6 6 5 5 5 5 Thou shalt not murder ...
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
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related to: lifetime filleting table bcf 8 10 12 commentary verse 3