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David and Jonathan were, according to the Hebrew Bible 's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown.
Jonathan (1 Samuel) Jonathan (Hebrew: יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān; " Yahweh has gifted") is a figure in the Book of Samuel of the Hebrew Bible. In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel, and a close friend of David. He is described as having great ...
Etching by Jan Luyken illustrating the ending of the parable, from the Bowyer Bible. The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands ...
Job (biblical figure) Job (/ dʒoʊb / JOHB; Hebrew: אִיּוֹב 'Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: Ayyūb) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that ...
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped") is a figure within the Christian Bible, mentioned in the New Testament in the Gospel of John, whose life is restored by Jesus four days after his death. This is seen by Christians as one of the miracles of Jesus.
Elijah (/ ɪ ˈ l aɪ dʒ ə / il-EYE-jə; Hebrew: אֵלִיָּהוּ, romanized: ʾĒlīyyāhū, meaning "My God is Yahweh [9] /YHWH"; [10] [11] Greek form: Elias [a] /eːˈlias/) was a prophet and a miracle worker who lived in the northern kingdom of Israel [12] during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]