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Concupiscence is an ardent longing, typically one that is sensual. [1] In Christianity, concupiscence is the tendency of humans to sin. [2] [3] There are nine occurrences of concupiscence in the Douay-Rheims Bible [4] and three occurrences in the King James Bible. [5]
St. Aquinas concludes that "gluttony denotes inordinate concupiscence in eating"; the first three ways are related to the food itself, while the last two related to the manner of eating. [17] He says that abstinence from food and drink overcome the sin of gluttony, [18] and the act of abstinence is fasting. [19]:
Concupiscence as a Separation From Matrimonial Significance of the Body September 10, 1980 () 40 2 Mutual Attraction Differs from Lust September 17, 1980 () 41 2 Depersonalizing Effect of Concupiscence September 24, 1980 () 42 2 Establishing the Ethical Sense October 1, 1980 ()
However, "concupiscence" remains as an inclination to sin, which is not sin unless actualized. [23] Luther and the Reformers insisted that what was called "concupiscence" was actually sin. While not denying the validity of baptism, Luther maintains that the inclination to sin is truly sin. [24]
Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics , and so salvation tends to be viewed in legal terms.
The entry of evil into the world is generally explained as consequence of original sin and its continued presence due to humans' misuse of free will and concupiscence. God's goodness and benevolence, according to the Augustinian theodicy, remain perfect and without responsibility for evil or suffering.
Philosophy of sex is an aspect of applied philosophy involved with the study of sex and love.It includes both ethics of phenomena such as prostitution, rape, sexual harassment, sexual identity, the age of consent, homosexuality, and conceptual analysis of more universal questions such as "what is sex?"
[14] She also states, "Assuredly, whomsoever this concupiscence leads into marriage deserves payment rather than affection; for it is evident that she goes after his wealth and not the man, and is willing to prostitute herself, if she can, to a richer." [14] Peter Abelard himself reproduces her arguments (citing Heloise) in Historia Calamitatum ...