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Antitheism has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) [6] wrote: . I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful."
Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. [ 1 ] [ 2 ] [ 3 ] The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 [ 1 ] and have appeared in George H. Smith 's [ 4 ] and Michael Martin 's writings since 1990.
Also called "weak atheism". Implicit atheism – "the absence of theistic belief without a conscious rejection of it". [9] Agnostic atheism – philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnostic because they claim that ...
Writers disagree on how best to define and classify atheism, [8] contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism.
In Islam, atheists are categorized as kafir , a term that is also used to describe polytheists , and that translates roughly as "denier" or "concealer". Kafir carries connotations of blasphemy and disconnection from the Islamic community. In Arabic, "atheism" is generally translated ilhad , although this also means "heresy".
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism, which opposed the growth of religions. [7] It directed varying degrees of antireligious efforts at varying faiths, depending on what threat they posed to the Soviet state, and their willingness to subordinate themselves to political authority.
The book is divided into ten chapters: Wisdom without Doctrine, Community, Kindness, Education, Tenderness, Pessimism, Perspective, Art, Architecture and Institutions. In an interview with New Scientist, de Botton stated his aim for atheists reading the book: "I want to make sure atheists are deriving some of the benefits of religion." [1]