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She used the term 'panopticon' because the workers could not tell that they were being spied on, while the manager was able to check their work continuously. Zuboff argued that there is a collective responsibility formed by the hierarchy in the information panopticon that eliminates subjective opinions and judgements of managers on their ...
Since the 20th century, the concept and the social applications of the gaze have been defined and explained by phenomenologist, existentialist, and post-structuralist philosophers. Jean-Paul Sartre described the gaze (or the look ) in Being and Nothingness (1943). [ 1 ]
Foucault's study of the panopticon as a specific modern way of organising the space of movement and bodily visibility around 1800 showed the societal depth of this analysis. Energy of bodily movement consists of a multiplicity of different atmospheres, radiations, moods and modes of attunement.
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The Danish philosopher Raffnsøe "advances the 'dispositive' (le dispositif) as a key conception in Foucault's work" and "a resourceful approach to the study of contemporary societal problems." [ 5 ] According to Raffnsøe, "the dispositionally prescriptive level is a crucial aspect of social reality in organizational life, since it has a ...
Foucault test setup to measure a mirror. The Foucault knife-edge test is an optical test to accurately measure the shape of concave curved mirrors. It is commonly used by amateur telescope makers for figuring primary mirrors in reflecting telescopes. It uses a relatively simple, inexpensive apparatus compared to other testing techniques.
In 1923 Italian physicist Vasco Ronchi published a description of the eponymous Ronchi test, [1] [2] which is a variation of the Foucault knife-edge test [3] [4] and which uses simple equipment to test the quality of optics, especially concave mirrors. [5] [6]. A "Ronchi tester" consists of: A light source; A diffuser; A Ronchi grating
In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]