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The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
[6] [54] The Sermon on the Mount, which covers chapters 5, 6 and 7 of the Gospel of Matthew, is the first of the Five Discourses of Matthew and is the longest piece of teaching from Jesus in the New Testament. [54] It encapsulates many of the moral teachings of Jesus and includes the Beatitudes and the widely recited Lord's Prayer. [54] [55]
Expository preaching is a term and technique that refers to the proclamation of the content of the Bible as it appears in the text, as opposed to an emphasis on application to the hearers. There are a number of other techniques for preaching, some of which are covered in this article including textual, topical, topical-expository, and lectionary.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [ 1 ] [ 2 ] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17 .
Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7
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