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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
The manuscript is a codex (precursor to the modern book), containing most of the text of the four Gospels written on 187 parchment leaves (sized 20.5–21 cm by 13–14.5 cm), with painted wooden covers. [4] John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century.
The Codex Bezae Cantabrigiensis, designated by siglum D ea or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden numbering of New Testament manuscripts), is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.
It was issued in 5 volumes (1–4 volumes for the Old Testament, 5 volume for the New Testament). All lacunae of the codex were supplemented. Lacunae in the Acts and Pauline epistles were supplemented from the codex Vaticanus 1761, the whole text of Revelation from Vaticanus 2066, and the text of Mark 16:8–20 from Vaticanus Palatinus 220.
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.