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Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
Niazi (Niāzī; IPA: [niːˈɑːziː], Pashto: نيازي), Niazai or Niyazai is one of the largest Pashtun tribes which resides in Afghanistan and northwestern part of Pakistan. [ 2 ] [ 3 ] Origin
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 December 2024. Criticism of the religion This article is of a series on Criticism of religion By religion Baháˈí Faith Buddhism Christianity Catholic Jehovah's Witnesses Latter Day Saint movement Protestantism Seventh-day Adventist Unification movement Unification Church in Japan Westboro Baptist ...
The SGPC which was founded in 1925, states the avtar date as 15 April 1469. The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Abdali went to Amritsar and destroyed the Harmandir Sahib again by filling it up with gunpowder hoping to eliminate the source of "life" of the Sikhs. [166] [167] While Abdali was demolishing the Harminder Sahib a he was hit on the nose with a brick; [168] later in 1772 Abdali died of cancer from the 'gangrenous ulcer' that consumed his nose. [169]
The notion of dharma, karma, moksha are very important for both Hindus and Sikhs. Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]
The Mool Mantar ends with Gurparsad(i) (lit. by God's Grace), which expresses the belief of Sikh thought that God would be revealed to the Soul through SatGuru's grace. In Sikh theology SatGuru appears in three different but allied connotations, viz. God, the ten Sikh SatGurus, and the gur-shabad as preserved in the Guru Granth Sahib.