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According to Yehezkel Kaufmann, "Baal-berith and El-berith of Judges 9:4,46 is presumably YHWH", as "ba'al was an epithet of YHWH in earlier times". [ 4 ] Elsewhere, some of the Shechemites are called "men of Hamor"; [ 5 ] this is compared to "sons of Hamor", which in the ancient Middle East referred to people who had entered into a covenant ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Berith may refer to: Covenants in Hebrew, particularly The biblical covenant between God and Israel; Berith mila, the ceremony of circumcision; Baal Berith, a ...
Within it are Bible verses about family that are helpful for every stage of life: childhood, adolescence, adulthood, middle age, and old age. Every family member can find some nugget of wisdom to ...
Baʿal Berith ("Lord of the Covenant") was a god worshipped by the Israelites when they "went astray" after the death of Gideon according to the Hebrew Scriptures. [75] The same source relates that Gideon's son Abimelech went to his mother's kin at Shechem and received 70 shekels of silver "from the House of Baʿal Berith" to assist in killing ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
According to the narrative about Jotham in the Book of Judges, Shechem was a site where there was a sanctuary of El-Berith, also known as Baal Berith, meaning "God of the covenant" and "Lord of the covenant", respectively; [38] scholars have suggested that the Joshua story about the site derives from a covenant made there in Canaanite times. [39]
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...