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It took place in several Ancient Greek towns, but was especially important in Attica and on the island of Cyprus, where Aphrodite was venerated with a magnificent celebration. The festival occurred during the month of Hekatombaion, which modern scholars recognize as starting from the third week in July to the third week of August on the ...
Aphroditus or Aphroditos (Ancient Greek: Ἀφρόδιτος, Aphróditos, [apʰróditos]) was a version of Aphrodite originating from Amathus on the island of Cyprus and celebrated in Athens. He is the masculine version of Aphrodite.
Interpretation of the festival is difficult because of the lack of sources, but it is clear that the virginal arrhephoroi are chosen from the noblest families of the city and are deployed in a context of impregnation (dew), sexual power (Aphrodite and Eros), and birth (Erichthonios). The word "arrhephoros" etymologically probably means "dew ...
Greek geographer Strabo described Corinth’s lust to the civilians. He said that the temple of Aphrodite once had acquired more than a thousand prostitutes, donated by both men and women to the service of the Goddess. [3] In this temple, 1,000 girls worked in this manner to gather funds for their deity. [3]
In Ancient Greek religion and mythology, the Erotes (/ ə ˈ r oʊ t iː z /; Ancient Greek: ἔρωτες, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
The Adonia (Greek: Ἀδώνια) was a festival celebrated annually by women in ancient Greece to mourn the death of Adonis, the consort of Aphrodite. It is best attested in classical Athens , though other sources provide evidence for the ritual mourning of Adonis elsewhere in the Greek world, including Hellenistic Alexandria and Argos in the ...
[10] To honour Aphrodite's and Peitho's role in the unification of Attica, the Aphrodisia festival was organized annually on the fourth of the month of Hekatombaion (the fourth day of each month was the sacred day of Aphrodite). The Synoikia that honoured Athena, the protectress of Theseus and main patron of Athens, also took place in the month ...
In the Classical era and beyond, the Charites were associated with Aphrodite in connection to civic matters. [29] There was a festival in honour of the Charites which was called Charisia (Χαρίσια). During this festival there were dances all night and at the end a cake was given to those who remained awake during the whole time. [33]