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Various definitions of Asian values have been put forth. Generally, the phrase alludes to influences by Confucianism, [1]: 10 in particular, filial piety or loyalty towards the family, corporation, and nation; the forgoing of personal freedom for the sake of society's stability and prosperity; the pursuit of academic and technological excellence; and, a strong work ethic together with thrift.
Knowledge Creation and Management (2007) examines it as the difference in organizational learning between Western cultures and Eastern cultures. [14] It has been widely used in exploring the period of rapid economic growth that has been termed the "East-Asian miracle" in segments of East Asia, particularly the Asian Tigers, following World War ...
In response, Ouyang Min argues that philosophy proper is a Western cultural practice and essentially different from zhexue, which is what the Chinese have, [148] even though zhexue (originally tetsugaku) is actually a neologism coined in 1873 by Nishi Amane for describing Western philosophy as opposed to traditional Asian thought.
The debate revolves around the values of Eastern and Western cultures, but the perceptions of "Chinese culture" vary among the parties involved: The "Chinese culture" in the eyes of those who support Westernization refers to secular culture, while those who support the preservation of traditional culture refers to Confucian classical culture.
In other words, countries such as the Four Asian Tigers should aspire to have Western-style standards of living without accepting liberal democratic social institutions and principles. The Asian values are primarily influenced by the ideals of Confucianism, notably filial piety, and social cohesion. [32]
The elderly Chinese immigrant came to the office of Vancouver lawyer Trevor Todd, a long-time neighbour, with plans to write his will.He brought with him his wife of 35 years " and the intention ...
The motive for the movement was in opposition to the values of Western imperialism and colonialism, and that Asian values were superior to European values. [ 1 ] The concept of Asianism in Japan and China has changed during the early 20th century from a foreign-imposed and negatively received, to a self-referential and embraced concept ...
Nisbett says the Chinese don't apply the law of the excluded middle; corresponding ideas in western science and philosophy are "degrees of truth" and "fuzzy logic". He says Chinese thinking allows incompatibility between A being the case and not the case, which seems contrary to the non-pluralist, totalitarian, authoritarian control of Chinese ...