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Elam as a personal name also refers to other figures appearing in the Hebrew Bible: Elam is a son of Shashak of the tribe of Benjamin in 1 Chronicles 8:24 . Elam is the son of Meshelemiah, a Levite of the family of Kohath in 1 Chronicles 26:3. Elam is the ancestor of a family that returned with Zerubbabel in Ezra 2:1-2,7.
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
Historian Immanuel Lewy [37] [38] in Commentary mentions "the Biblical habit of representing clans as persons. In the Bible, the twelve tribes of Israel are sons of a man called Jacob or Israel, as Edom or Esau is the brother of Jacob, and Ishmael and Isaac are the sons of Abraham. Elam and Ashur, names of two ancient nations, are sons of a man ...
Bathsheba was the daughter of one of Eliam according to 2 Samuel 11:3 and of Ammiel in 1 Chronicles 3:5. [3] An Eliam is mentioned in 2 Samuel 23:34 as the son of Ahithophel the Gilohite.
Later biblical passages mention the fortunes of several of Eli's descendants. Eli occupies a prominent place in Samaritan religious tradition , as the Samaritans attribute the schism between their community and the Jews to Eli's establishment of a rival shrine at Shiloh , challenging what they regard as the original Israelite sacred site, Mount ...
Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
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