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Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
Early anti religious tendencies were expressed by skeptics such as Christopher Marlowe. [5] Significant antireligion was advanced during the Age of Enlightenment , as early as the 17th century. Baron d'Holbach 's book Christianity Unveiled published in 1766, attacked not only Christianity but religion in general as an impediment to the moral ...
Postmodern religion acknowledges and accepts different versions of truth. For example, rituals, beliefs and practices can be invented, transformed, created and reworked based on constantly shifting and changing realities, individual preferences, myths, legends, archetypes, rituals and cultural values and beliefs.
In the empire's first three centuries, Roman society moved away from its established city based polytheism to adopt the religious innovation of monotheistic Christianity. Instead of explaining this through political and economic events, this approach focuses on the power of human social interactions as the drivers of societal change.
This is the starting point of a complex and somewhat metaphorical argument that draws on the stereotype of "the Jew" as a financially apt "huckster" and posits a special connection between Judaism as a religion and the economy of contemporary bourgeois society. Thus, the Jewish religion does not need to disappear in society, as Bauer argues ...
In the French anarchist movement, Elisée Reclus was the son of a Calvinist minister and began by rejecting religion before moving on to anarchism. [1] Sébastien Faure, "the most active speaker and writer in the French movement for half a century" [1] wrote an essay titled Twelve Proofs of God's Inexistence. [7]
[4] The reasons given included: "the example recorded in the Sacred Scriptures of Christ choosing his Apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance ...
This essay attacked the clergy of all churches and was a plea for deism. Roy Porter argues that the reasons for this neglect were the assumptions that the movement was primarily French-inspired, that it was largely a-religious or anti-clerical, and that it stood in outspoken defiance to the established order. [103]