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Psychology of religion consists of the application ... ways in which a person may be religious. An example is the ... to moral convictions and the ...
"Religious congruence" is the view that religious beliefs and values are tightly integrated in an individual's mind, or that religious practices and behaviors follow directly from religious beliefs, or that religious beliefs are chronologically linear and stable across different contexts.
Religiocentrism or religio-centrism is defined as the "conviction that a person's own religion is more important or superior to other religions." [ 1 ] In analogy to ethnocentrism , religiocentrism is a value-neutral term for psychological attitude .
A few studies in cognitive neuroscience have begun to identify the neural mechanisms underpinning moral conviction. One recent study, using psychophysics, electroencephalography, and measures of attitudes on sociopolitical issues found that metacognitive accuracy, the degree to which confidence judgments separate between correct and incorrect trials, [10] moderates the relationship between ...
Critical reception of Religion Explained has been mixed.. The psychologist Benjamin Beit-Hallahmi called the book "a milestone on the road to a new behavioral understanding of religion, basing itself on what has come to be known as cognitive anthropology, and pointedly ignoring much work done over the past one hundred years in the behavioral study of religion and in the psychological ...
For example, kids might associate the emotion of something good with mother, and bad with something like criminals. In relating this with religious ideals, it seems natural that the same concept should apply. One's relationship with God should, in theory, be traced back to association.
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
The term religious Attribution is derived from the more general attribution theory of social psychology, which seeks to explain human interpretations and understandings of events and circumstances. The Attribution process is motivated by a desire to perceive events in the world as meaningful, and the desire to predict or control events.