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Marx and Human Nature: Refutation of a Legend by Norman Geras (1983) is a concise argument against the view that Marx did not believe there was something such as human nature, in particular the confusion surrounding the sixth of the Theses on Feuerbach. Wood, Allen (2004) [1983]. Karl Marx (2nd ed.). New York: Routledge.
The concept of human nature is the belief that all human individuals share some common features. [152] In the Economic and Philosophic Manuscripts of 1844, Marx describes his position on human nature as a unity of naturalism and humanism. [153] Naturalism is the view that Man is part of the system of nature. [153]
Marx comments that while Hegel talks as though human nature is only one attribute of self-consciousness, in reality self-consciousness is only one attribute of human nature. [64] Hegel believes that man can be equated with self-consciousness, since self-consciousness has only itself for an object. [63]
In Marx's Concept of Man, Erich Fromm provides a detailed analysis of Karl Marx's ideas about human nature and how those ideas informed his economic and political theories. Fromm shows how Marx's conception of man as a "species-being" who is fundamentally social and cooperative, rather than selfish and individualistic, shaped his vision of a ...
Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discusses the philosopher Karl Marx's theory of human nature with reference to Marx's Sixth Thesis on Feuerbach.
Self-estrangement is the idea conceived by Karl Marx in Marx's theory of alienation and Melvin Seeman in his five logically distinct psychological states that encompasses alienation. [1] As spoken by Marx, self-estrangement is "the alienation of man's essence, man's loss of objectivity and his loss of realness as self-discovery, manifestation ...
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves. Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class. [1]
For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [ 231 ] [ 232 ] [ 234 ] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world. [ 235 ]