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1 Samuel 15 is the fifteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
1 samuel 15 Samuel orders Saul to exterminate Amalek , but Saul does not slaughter the animals, and he captures King Agag alive. Samuel berates him for not carrying out the extermination completely.
Harsh as it seems the command to blot out Amalek's memory, its justification was seen in the leniency shown by King Saul, the son of Kish, to Agag, the king of the Amalekites (I Samuel 15:9), which made it possible for Haman the Agagite to appear (Esther 3:1); his cruel plot against the Jews could only be counteracted by another descendant of ...
Agag was executed by Samuel as part of God's command to put the Amalekites under herem (1 Samuel 15). The concept of herem also appears in 1 Samuel 15, where Saul "totally destroyed" (verse 8, NIV) the Amalekites with the sword, but spared their king, Agag, and kept "the best of the sheep and cattle, the fat calves and lambs—everything that ...
To obey is better than sacrifice, and to heed is better than the fat of rams" (1 Samuel 15:22) "To what purpose is the multitude of your sacrifices unto Me? saith the LORD; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats" (Isaiah 1:11)
Guilt offerings are mentioned in 1 Samuel 6:3. The Philistines are told by priests and fortune-tellers to make an offerings of five golden mice and five golden hemorrhoids in hopes of ending the mice and hemorrhoids that had plagued them since taking the ark of God from Israel.
4Q Samuel b (4QSam b; 4Q52) was found in Cave 4 at Qumran and contains parts of 1 Samuel 16:1-11, 19:10-17, 20:26-21:10, and 23:9-17. It is the oldest of the four manuscripts, dating to the end of the third century/beginning of second century BCE ("Early Hellenistic" period).
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.