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Shihab (said) that the Prophet (peace be upon him) entered the Kaaba on the day of the conquest, and in it was a picture of the angels (mala'ika), among others, and he saw a picture of Ibrahim and he said: "May Allah kill those representing him as a venerable old man casting arrows in divination (shaykhan yastaqsim bil-azlam)."
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
After Abraham had built the Kaaba, an angel is said to have brought him the Black Stone, a celestial stone that, according to tradition, had fallen from Heaven on the nearby hill Abu Qubays. The Black Stone is believed by Islamic scholars to be the only remnant of the original structure made by Abraham.
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
The Kaaba or Masjid al-Haram in Mecca, is the most sacred holy place of Islam and a Qibla of the Muslims, contains al-Bayt ul-Ma'mur spiritually above the Kaaba, contains the Maqam Ibrahim, Hateem, and the Al-Hajar-ul-Aswad which belonged in Jannah to Adam and Eve (Adam and Hawa).
Custodianship of the Kaaba in Mecca is a role that concerns the affairs and caretaking of the Kaaba, including renovating it, replacing the kiswah and safeholding the key to the sanctuary. The first officially recorded custodianship of the Kaaba started with the Quraysh after the expulsion of the Khuza'ah from Mecca and is passed down from ...