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The Ben Franklin effect is a psychological phenomenon in which people like someone more after doing a favor for them. An explanation for this is cognitive dissonance. People reason that they help others because they like them, even if they do not, because their minds struggle to maintain logical consistency between their actions and perceptions.
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Kant's objection to the Golden Rule is especially suspect because the categorical imperative (CI) sounds a lot like a paraphrase, or perhaps a close cousin, of the same fundamental idea. In effect, it says that you should act toward others in ways that you would want everyone else to act toward others, yourself included (presumably).
Self-as-context, one of the core principles in acceptance and commitment therapy (ACT), is the concept that people are not the content of their thoughts or feelings, but rather are the consciousness experiencing or observing the thoughts and feelings.
In contrast, act utilitarians judge an act in terms of the consequences of that act alone (such as stopping at a red light), rather than judging whether it faithfully adhered to the rule of which it was an instance (such as, "always stop at red lights"). Rule utilitarians argue that following rules that tend to lead to the greatest good will ...
“I definitely have an appetite for rom-coms, and, you know, an appetite for watching people who don’t necessarily look like Sydney Sweeney and Glen Powell falling in love,” Viswanathan, 28 ...
Examples of perlocutionary acts include persuading, convincing, scaring, enlightening, inspiring, or otherwise affecting the interlocutor. The perlocutionary effect of an utterance is contrasted with the locutionary act , which is the act of producing the utterance, and with the illocutionary force , which does not depend on the utterance's ...
Since, however, these discover no deviation from the moral norm, they cannot be characterized as evil, and so therefore, it is said, must be considered as indifferent. According to the opinion of Thomas Aquinas, a common one among theologians, it is not necessary, in order to be morally good, that an act should be referred to a positively good end.