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According to B'nai Mitzvah Academy, you can say the following prayer for each night of Hanukkah: "Blessed are You, Adonai our God, Ruler of the Universe, who makes us holy with your commandments ...
The Shulchan Aruch 1:3 states, "It is fitting for every God-fearing person to feel grief and concern over the destruction of the Temple". [2] The Mishnah Berurah comments, "The Kabbalists have discussed at great lengths the importance of rising at midnight [to say the Tikkun Chatzot, learn Torah, and to talk to God] and how great this is". [3]
Listed below are some Hebrew prayers and blessings that are part of Judaism that are recited by many Jews. Most prayers and blessings can be found in the Siddur , or prayer book. This article addresses Jewish liturgical blessings, which generally begin with the formula:
Note: the fifth day of Chanukah never falls out on Shabbat. Any other day of Chanukah can occur on a weekday or Shabbat. Note: the maftir for the eighth day of Chanukah is the longest maftir of the year (40 verses). It is not read every year; it is only read when the first day and eighth day of the holiday both occur on Shabbat.
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
State Rep. Art Fierro lights the center candle of the 10-foot Chanukah menorah at the Grand Menorah Lighting, celebrating the start of the Chanukah Holiday on Sunday, Nov. 28, 2021, at the Chabad ...
Joseph Interprets the Dream of Pharaoh (19th Century painting by Jean-Adrien Guignet). Miketz or Mikeitz (מִקֵּץ —Hebrew for "at the end," the second word and first distinctive word of the parashah) is the tenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
Hanukkah’s purifying of the temple from idolatrous worship would, for most Jews, preclude any embrace of Christian claims about a trinity, a divine God-Man, and the abrogation in such a person ...