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Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
All concepts in The Ego and the Id are built upon the presupposed existence of conscious and unconscious thoughts. On the first line, Freud states, "[About consciousness and the unconscious] there is nothing new to be said... the division of mental life into what is conscious and what is unconscious is the fundamental premise on which psycho-analysis is based" (9).
According to Freud as well as ego psychology the id is a set of uncoordinated instinctual needs; the superego plays the judgemental role via internalized experiences; and the ego is the perceiving, logically organizing agent that mediates between the id's innate desires, the demands of external reality and those of the critical superego; [3 ...
In Freud's view, therefore any number of phenomena can be integrated between "both endpoints of our knowledge" (findings of modern neurology just as well as the position of our planet in the universe, for example), but this only contribute to the spatial "localisation of the acts of consciousness", not to their understanding.
Freud viewed the unconscious as a repository for socially unacceptable ideas, anxiety-producing wishes or desires, traumatic memories, and painful emotions put out of consciousness by the mechanism of repression. Such unconscious mental processes can only be recognized through analysis of their effects in consciousness.
Loevinger describes the ego as a process, rather than a thing; [6] it is the frame of reference (or lens) one uses to construct and interpret one's world. [6] This contains impulse control and character development with interpersonal relations and cognitive preoccupations, including self-concept. [7]
Freud's soul model, referring to his rider-horse parable: the human head symbolises the ego, the animal the id. Similarly, the dynamics of the libido (drive energy) branches out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundeled into action by the ego with the aim of satisfying the id's basic ...
Free association is the expression (as by speaking or writing) of the content of consciousness without censorship as an aid in gaining access to unconscious processes. [1] The technique is used in psychoanalysis (and also in psychodynamic theory ) which was originally devised by Sigmund Freud out of the hypnotic method of his mentor and ...