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A dasasīlamātā or dasa sil mata (Sinhala: දස සිල් මාතා) is an Eight-or Ten Precepts-holding anagārikā (lay renunciant) in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun's) lineage is not officially recognized yet.
While Buddhist theory tends to equate killing animals with killing people (and avoids the conclusion that killing can sometimes be ethical, e.g. defense of others), outside of the Chinese, Korean, Vietnamese and some Japanese monastic traditions, most Buddhists do eat meat in practice; [111] there is however, a significant minority of Buddhist ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
Following is the list of Jataka tales mentioned in Buddhist literature or mythology. The tales are dated between 300 BC and 400 AD. The tales are dated between 300 BC and 400 AD. Thangka of Buddha with the One Hundred Jataka Tales in the background, Tibet , 13th-14th century.
The Ten Stages Sutra (Sanskrit: Daśabhūmika Sūtra; simplified Chinese: 十地经; traditional Chinese: 十地經; pinyin: shí dì jīng; Tibetan: འཕགས་པ་ས་བཅུ་པའི་མདོ། Wylie: phags pa sa bcu pa'i mdo) also known as the Daśabhūmika Sūtra, is an early, influential Mahayana Buddhist scripture.
In Buddhism, the Eight Precepts (Sanskrit: aṣṭāṇga-śīla or aṣṭā-sīla, Pali: aṭṭhaṅga-sīla or aṭṭha-sīla) is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās (lay Buddhists) on Uposatha (observance days) and special occasions.
In Early Buddhism, the five precepts were regarded as an ethic of restraint, to restrain unwholesome tendencies and thereby purify one's being to attain enlightenment. [1] [33] The five precepts were based on the pañcaśīla, prohibitions for pre-Buddhist Brahmanic priests, which were adopted in many Indic religions around 6th century BCE.
[3] In the late canonical literature of Theravada Buddhism, adhiṭṭhāna is one of the ten "perfections" (dasa pāramiyo), exemplified by the bodhisatta's resolve to become fully awakened. Pāli Canon texts