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Tarikh al-khulafa (Arabic: تأريخ الخلفاء, History of the Caliphs) is the title of several works on the history of Islam: al-Imama wa al-siyasa, also known as Tarikh al-khulafa, a work attributed to Ibn Qutayba (died 889) History of the Caliphs, a work written by al-Suyuti (died 1505)
The History of the Khalifahs who took the Right Way is a partial translation of History of the Caliphs.Its translator, Abdassamad Clarke, chose to translate the biographies of the first four "Rightly Guided Caliphs" adding to them Imam Hasan ibn Ali, because of his action in healing the divisions in the early community and, according to Sunni Muslims' opinion, legitimately handing power over ...
The book also mentions the city of Marakesh, which according to Mustafa was founded in 454 AH, some two centuries after the death of Ibn Qutayba in 276 AH. Mustafa nevertheless dates the book to the mid-fourth century AH. This is in turn disputed by David S. Margoliouth (d. 1940), who suggests that the book was authored in the third century AH. [1]
Izalat al-Khafa 'an Khilafat al-Khulafa (Persian: ازالة الخفاء عن خلافت الخلفاء; Arabic: ازالة الخفاء عن خلافة الخلفاء; [1] lit. 'Removal of Ambiguity about the Caliphate of the [Early] Caliphs') is a book by the Islamic scholar Shah Waliullah Dehlawi in the Persian language .
The History of the Prophets and Kings (Arabic: تاريخ الرسل والملوك Tārīkh al-Rusul wa al-Mulūk), more commonly known as Tarikh al-Tabari (تاريخ الطبري) or Tarikh-i Tabari or The History of al-Tabari (Persian: تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD ...
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If so then Deceived Wisdom is the book for you. Organised into easy-to-read standalone sections, it looks at the things we think we know and examines why we don’t know them at all. There is much deceived wisdom in the world – from fit-ness fallacies to dietary deceptions and countless miscellane-ous misconceptions.
Mīr-Kh v ānd made little attempt at a critical examination of historical traditions, and wrote in a flowery and often bombastic style. [4] It comprises seven large volumes and a geographical appendix; but the seventh volume, the history of the sultan Ḥosayn, together with a short account of some later events down to 1523, cannot have been written by Mīr-Khv v ānd himself, who died in 1498.