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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .× .ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
English: This manuscript is a philosophical-religious work with citations from the Qur’an.The text of this copy dating from the early 19th century is written in a very small and poor quality NastaÊ¿lÄ«q script with black ink on thin yellowish paper.
Pages in category "Free will" The following 64 pages are in this category, out of 64 total. This list may not reflect recent changes. ...
If randomness affects a man (unsubjugated, reaching even the surface of his consciousness), then "unfree will" occurs. Thus, whenever we call something free, we feel something free, in short: wherever we feel our power, it is deterministic, it is a necessity. And indeed Nietzsche says it with the mouth of Zarathustra:
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